Category Archives: homily

Eighteenth Sunday after Pentecost: Proper 21

Track 1:  Queen Esther

Esther 7:1-6, 9-10; 9:20-22
Psalm 124
James 5:13-20
Mark 9:38-50

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So the king and Haman went in to feast with Queen Esther. On the second day, as they were drinking wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Queen Esther answered, “If I have won your favor, O king, and if it pleases the king, let my life be given me—that is my petition—and the lives of my people—that is my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated.   ()

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Then Harbona, one of the eunuchs in attendance on the king, said, “Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.” And the king said, “Hang him on that.” So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.   ()

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If the Lord had not been on our side,
let Israel now say;If the Lord had not been on our side,
when enemies rose up against us;

Then would they have swallowed us up alive
in their fierce anger toward us;

Then would the waters have overwhelmed us
and the torrent gone over us;

Then would the raging waters
have gone right over us.

Blessed be the Lord!   (Psalm 124:1-6)

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Our help is in the Name of the Lord,
the maker of heaven and earth.   (Psalm 124:8)

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Track 2: Suggestion

Numbers 11:4-6,10-16,24-29
Psalm 19:7-14
James 5:13-20
Mark 9:38-50

These readings seem to be about a question concering  Godly authority.

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St Matthew, Evangelist

Are You Calling Me?

Yes, God is calling you. He is calling me. He is calling us to be evangelists. Are we prepared to walk away from our personal plans and ambitions?

Matthew was a first century Galilean who collected taxes from the Hebrew people for Herod Antipas, the tetrarch of Galilee. He had become rich because of his trade, though he was despised like all the other tax collectors who worked for Rome. It must not have been an easy decision for Matthew to leave all that he had and follow an unknown itinerant preacher. After all, his call was very early in Jesus’ earthly ministry. He had little idea of what was being asked of him.

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him. And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, `I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”  (Matthew 9:9-13)

The Pharisees were gatekeepers. They made the rules and keep the scores, not for themselves but for everyone else. That is not what an evangelist does. The evangelist is the one who extends God’s mercy. Judgmental people do not understand evangelism. They may be pious. They may quote scripture. But do they understand the love of God

Matthew came in contact with the love of Jesus. It changed his whole direction. Are we ready to follow Jesus as Matthew did? Are we ready for a new direction? Do we know the love of God in our hearts? If so, then we will want to share it with others!

In proverbs we read:

Trust in the Lord with all your heart,
And lean not on your own understanding;
In all your ways acknowledge Him,
And He shall direct your paths (Proverbs 3:5-6)

Matthew, the tax collector, could answer the call of God because his heart had been touched. He set aside his agenda for that of the Lord Jesus. He did not know where Jesus would be leading him, but he trusted him nonetheless. Do we trust Jesus? Do we love Jesus? He is calling us to go on a adventure. We may never leave home, but we will see our neighbors in a whole new light. Our joy will be to share the good news of Christ with them and all whom we meet.

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Seventeenth Sunday after Pentecost: Proper 20

Track 1: Whoever Wants to Be First 

Proverbs 31:10-31
Psalm 1
James 3:13-4:3, 7-8a
Mark 9:30-37

How wonderful it is to observe little children who have been loved by their parents? They seem so humble, joyful, playful, trusting, eager to learn, and living in the moment of the day. This was not the way we could describe the disciples as they approached Capernaum.

In Mark’s Gospel, Jesus talks about the example of children:

Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”   (Mark 9:30-37)

In a latter chapter of Mark we read a deeper perspective of Jesus’ thoughts about little childtren:

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.   (Mark 10:13-16)

The disciples were not humble. They were arguing who was the greatest. They had totally missed Jesus teaching about his death and resurrection. The Book of James warns against bitter envy and selfish ambition:

Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. Such wisdom does not come down from above, but is earthly, unspiritual, devilish. For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace.   (James 3:13-18)

How do we guard against selfish thinking and spiritual pride? Follow the example of humility set by children. We cannot accomplish anything on our own. We need to reject earthly wisdom and pray for heavenly wisdom. To do so we must humble ourselves before God. Then he will reorder our thinking and our lives.

The Apostle Paul wrote:

For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.   (Romans 14:17)

Peace and joy do not come without righteousness. Our righteousness only comes by the cross of Jesus Christ. The ground is level at the foot of the cross. Gone our our selfish ambition and high position. Jesus was lifted up high on the cross to pay the price for our salvation. There is no one higher than him, Do ew know him? Have we surrendered ourselves to him? And are we ready to carry our own cross? If so, we will become like children of God.

 

Track 2: Suggestion

Wisdom of Solomon 1:16-2:1, 12-22
or Jeremiah 11:18-20
Psalm 54
James 3:13-4:3, 7-8a
Mark 9:30-37

Jesus speaks about little children, saying that we should be like them:

Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”   (Mark 9:30-37)

In the Wisdom of Solomon we are given a warning about calling oneself a child of God:

He professes to have knowledge of God,
and calls himself a child of the Lord.
He became to us a reproof of our thoughts;
the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
Let us see if his words are true,
and let us test what will happen at the end of his life;
for if the righteous man is God’s child, he will help him,
and will deliver him from the hand of his adversaries.
Let us test him with insult and torture,
so that we may find out how gentle he is,
and make trial of his forbearance.
Let us condemn him to a shameful death,
for, according to what he says, he will be protected.”   ()

A true child of God is like Jesus, but also is targeted by Satan. Nominal Christians are not a threat to him. Perhaps Satan sees some of them as assets.

We need eo pray for and stay under God’s care and protection.

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Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. God was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot be ignored or swept under the rug. How is God able to accomplish this most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and receiving the Father’s judgement. The righteous One  became sin.  The judgement of sin was once and for all, for all who believe. The Apostle Paul’ wrote:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allowed God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. We must see him on the cross standing in for us.

God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

The cross was very cruel instrument of torture and death. How can it be holy? We say that it is holy only because it can make us holy. We have been washed in the blood of Jesus. Thanks be to God.

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