Tag Archives: death

Fifth Sunday after Pentecost: Proper 8

Track 1: Reaching out in  Faith

2 Samuel 1:1, 17-27
Psalm 130
2 Corinthians 8:7-15
Mark 5:21-43

In today’s Gospel reading a leader of a synagogue named Jairus had asked Jesus to come and pray for his daughter who was at the p0int of death. Along the way something remarkable happened:

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”   (Mark 5:24-34)

What is so remarkable about this woman? She had been ill for a lengthy time and nothing seemed to help. No doubt her faith had been tested. She may have lost hope in a conventional cure. She was desperate, but she had not given up on God. The psalmist wrote:

Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.

If you, Lord, were to note what is done amiss,
O Lord, who could stand?

For there is forgiveness with you;
therefore you shall be feared.

I wait for the Lord; my soul waits for him;
in his word is my hope.

My soul waits for the Lord,
more than watchmen for the morning,
more than watchmen for the morning.

O Israel, wait for the Lord,
for with the Lord there is mercy;

With him there is plenteous redemption,
and he shall redeem Israel from all their sins.   (Psalm 130:1-7)

She believed that God could and would heal her. She could have easily blamed God for all of her troubles, but she did not, The enemy loves to tempt us in this way. “Why doesn’t God help me?”

There is another temptation that Satin uses. He tells us that we are not worthy. This woman must have believed in God’s mercy and redemption. She believed in the goodness of God. She believed that healing was her God-given birthright.and she was not going to let anything get in her way of seeking his help..

Did this woman know that Jesus was God? We do not know. But apparently she knew there was something in Jesus that would bring her back to health. She said: “If I but touch his clothes, I will be made well.” She must have believed that there was a life-giving power in Jesus.

Sometimes it takes despair to grasp both our need and desire for God.  Many of us have been touched by God. But have we reached out in faith to touch hm?

Today, are we ready to touch the hem of his garment? God has more for us. He has healing for us.

O Israel, wait for the Lord,
for with the Lord there is mercy;

With him there is plenteous redemption,
and he shall redeem Israel from all their sins.   (Psalm 130:6-7)

 

Track 2; Suggestions

Wisdom of Solomon 1:13-15; 2:23-24
Lamentations 3:21-33
or Psalm 30
2 Corinthians 8:7-15
Mark 5:21-43

The readings seem to focus on death and the resurrection. From the Wisdom of Solomon we learn that God did not make death. He created us for incorruption.

“but through the devil’s envy death entered the world,
and those who belong to his company experience it.”

Our lives have to do with whom we identify. This has to do with the age old struggle. Part of that struggle if often the question of whether or not we see God as good. Do we see him as good? How about absolutely good?

What caused the devil to envy? What causes us to follow him? There are two worlds. One has death and the other has life, eternal life. Which one will we choose. For this world the resurrection of Jesus is required.

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Second Sunday after Pentecost: Proper 5

Track 1:  Darkness to Light

1 Samuel 8:4-11, (12-15), 16-20, (11:14-15)
Psalm 138
2 Corinthians 4:13-5:1
Mark 3:20-35

The children of Israel wanted a king like the other nations around them. Samuel new it was a bad idea and took it to the Lord. God gave the people a warning:

So Samuel reported all the words of the Lord to the people who were asking him for a king. He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; [and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers.] He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day.”   (1 Samuel 8:10-18)

God’s warning did not dissuade them. How often do we think that we no better than God? With our limited understanding, do we think that God is out of touch to reality? This must have been the thinking of the children of Israel:

But the people refused to listen to the voice of Samuel; they said, “No! but we are determined to have a king over us, so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.”    (1 Samuel 8:19-20)

The founding fathers of our nation understood the dangers of concentrating too much power in governmental leadership. That is why they built in a system of checks and balances agents that power. Leadership makes promises to the people, but too often they are interested in their own welfare, often at the expense of others.

God had a completely different idea for Israel:

You are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.   (1 Pet. 2:9)

There is the kingdom of darkness which is ruled by Satan. The culture has bought into this kingdom. Then there is the kingdom of light. This kingdom is ruled by God. Which kingdom do we prefer? We cannot have both. The Apostle Paul wrote:

He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins .   (Colossians 1:13-14)

To live in the kingdom of God, however, requires faith on our part. His kingdom is not fully formed on this earth yet. Satan will attempt to draw us back into his domain. Often times it is with ridicule and mockin. Ever heard of the mocking bird media?

In today’s Gospel reading, Jesus was casting out demons from many people. He was accused of being out of his mind by the religious authorities. Even his own family were questioning what he was doing:

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”   (Mark 3:31-35)

The kingdom of darkness is passing away. The Apostle wrote:

So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.   (2 Corinthians 4:16-18)

For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.   (Romans 8:15-81)

Do we have the staying power? Jesus has that power for us. All we need to do is rely on him. He has won the victory over sin and death.

 

Track 2: Suggestions

Genesis 3:8-15
Psalm 130
2 Corinthians 4:13-5:1
Mark 3:20-35

The theme of two kingdoms seems to fit here as well. The reading from Genesis tells how the kingdom of darkness began with the fall. Man was in charge of the world until he handed it over to Satan.

The theme of casting out demons in the Gospel reading might be explored. This may be controversial. Can christian be oppressed by demons and be bound by generational curses? But there is nothing new here. Jesus’ own family tried to restrain his from. They were embarrassed by what the religious leaders were saying about Jesus. Maybe it is time for religious leaders to wake up to reality?

 

From this Sunday the appointed lectionary reading are split into two tracks. This treatment is carried through out the remainder of the Pentecostal Season. This year we will concentrate on Track !, offering complete homilies for this track. For Track 2 we will offer suggestions  for homilies based on the different Old Testament readings and Psalms of Track 2.

Track 1 of Old Testament readings  follows major stories and themes, read mostly continuously from week to week. In Year A we begin with Genesis, in Year B we hear some of the great monarchy narratives, and in Year C we read from the later prophets.

Track 2 follows the Roman Catholic tradition of thematically pairing the Old Testament reading with the Gospel reading, often showing how the person and ministry of Jesus Christ is foretold in the Old Testament reading.

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Resurrection Sunday: Easter Early Service

Do Not Be Afraid

One of the following readings from the Old Testament:

Genesis 1:1-2:4a [The Story of Creation] 
Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 [The Flood] 
Genesis 22:1-18 [Abraham’s sacrifice of Isaac] 
Exodus 14:10-31; 15:20-21 [Israel’s deliverance at the Red Sea] 
Isaiah 55:1-11 [Salvation offered freely to all] 
Baruch 3:9-15, 3:32-4:4 or Proverbs 8:1-8, 19-21; 9:4b-6 [Learn wisdom and live]
Ezekiel 36:24-28 [A new heart and a new spirit]
Ezekiel 37:1-14 [The valley of dry bones] 
Zephaniah 3:14-20 [The gathering of God’s people] 

Romans 6:3-11 
Matthew 28:1-10 
Psalm 114

Do we believe that we are living in difficult times? Our whole way of life is under attack? The future appears to be uncertain? This was true for the disciples of Jesus, especially after his crucifixion. Fear had taken over most of the disciples. In their minds all had been lost. The miracle worker was no longer with them. The promise of Israel’s Messiah had been dashed. Governmental and church authorities were breathing down their neck.

But the scene was about to change. The women went to Jesus’s tomb on the first day of the week. We read in Matthew:

Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”   (Matthew 28:9-10)

Alleluia!  The Lord is risen!
The Lord is risen indeed!  Alleluia!

As Christians, we do not have to live in fear. On this resurrection Sunday, we celebrate the triumph of our Lord over sin, the grave, and Hell. What we could never accomplish on our own, Jesus has won for us, through his death and resurrection. He paid the price of our sin on the cross and opened, for us, the door to heaven,

The good news of the Gospel is that our Lord’s resurrection is also our resurrection. The Apostle Paul writes:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.   (Romans 6:3-5)

Does this sound too good to be true? Again, Paul writes:

We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.   (Romans 6:6-11)

Today, Jesus is telling us, as he told to the women at the tomb: “Do not be afraid. I have risen. Go and tell others that you have seen me.”

Are we still so focused concerning the world around us that we miss what he is saying? The disciples of Jesus were, at first. They had not yet encountered the risen Lord. But when Jesus appeared to them their whole world changed. In fact, the whole world changed for everyone, but especially for those who believed.

Have we encountered the risen Lord? If we have let us encourage those who are in despair with little hope. From the Old Testament reading of Zephaniah:

Sing aloud, O daughter Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter Jerusalem!
The Lord has taken away the judgments against you,
he has turned away your enemies.
The king of Israel, the Lord, is in your midst;
you shall fear disaster no more.
On that day it shall be said to Jerusalem:
Do not fear, O Zion;
do not let your hands grow weak.
The Lord, your God, is in your midst,
a warrior who gives victory;
he will rejoice over you with gladness,
he will renew you[a] in his love;
he will exult over you with loud singing
as on a day of festival.
I will remove disaster from you,
so that you will not bear reproach for it.
I will deal with all your oppressors
at that time.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.   (Zephaniah 3::14-19)

If we have not had an encounter with the risen Lord, it is not too late. Today is our day of salvation. Today is the day of our deliverance. All we need to do is to look away from our present circumstances for a moment and look to Jesus. Let us listen to the voice of the Lord:

Peace I leave with you; my own peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.   (John 14:27)

I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.   (John 10:9-10)

I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.   (John 11:25-26)

Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 2Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.   (Matthew 11:28-30)

If any of us have never embraced Jesus as our Lord and Savior, now is the time to do so. He has been raised up so that we may raise. us up. Let us cry out to him for forgiveness. He wants to give us newness of life. He wants to pour out his Spirit upon us and into us. He wants to impart to us the hope of glory.

Tribulations are very much a part of this world we live in. But this world is passing away. Jesus said:

In the world you will have tribulation; but be of good cheer, I have overcome the world.   (John 16:33)

His victory is our victory. The Apostle Paul writes:

No, in all these things we are more than conquerors through him who loved us.   (Romans 8:37)

Let this be our joyful refrain:

Alleluia!  The Lord is risen!
The Lord is risen indeed!  Alleluia!

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Holy Saturday

8940635-largeO Grave Where Is Thy Victory?

Job was a good man, but he was aware of his sins. He realized that God had every reason to pass judgment on him:

“I wish you would hide me in a grave!
    I wish you would cover me up until your anger passes by!
I wish you would set the time for me to spend in the grave
    and then bring me back up!
If someone dies, will they live again?
    All the days of my hard work
    I will wait for the time when you give me new life.   (Job 14:13-14)

Jesus died and hid in a grave for us:

At the place where Jesus was crucified, there was a garden. A new tomb was there. No one had ever been put in it before. That day was the Jewish Preparation Day, and the tomb was nearby. So they placed Jesus there.   (John 19:41-42)

Jesus bore our shame. He suffered the consequences of our sins, even to the extent of descending into Hell. His ministry did not stop there. His mission remained the same: “To seek and to save those who are lost.” The Apostle Peter makes it clear that the Gospel was proclaimed even to the dead:

Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God. You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme. But they will have to give an accounting to him who stands ready to judge the living and the dead. For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.  (1 Peter 4:1-6)

We must be judged in the flesh in order to live in the Spirit. The good news is that Jesus has been judged for us. Jesus does not leave us in our flesh, but lifts us high into the Kingdom of God. The Apostle Paul writes:

Therefore it says,

“WHEN HE ASCENDED ON HIGH,
HE LED CAPTIVE A HOST OF CAPTIVES,
AND HE GAVE GIFTS TO MEN.”

(Now this expression, “He ascended,” what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)   (Ephesians 4:8-10)

Are we ready to come out of the grave? Are we ready to receive the gifts of the Holy Spirit? Are we ready to become citizens, no longer of this earth, but in heaven? If so, we must embrace him. Job said:

For I know that my Redeemer lives,
and that at the last he[c] will stand upon the earth;
and after my skin has been thus destroyed,
then in my flesh I shall see God,
whom I shall see on my side,
and my eyes shall behold, and not another.   (Job 19:25-27)

We look forward to the resurrection of the dead. Jesus’ resurrection has become our resurrection.

O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.   (1 Corinthians 15:55-57 KJV)

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