Tag Archives: emptied

Sixteenth Sunday after Pentecost: Proper 19

Track 1: The Vital Questions of Life

Proverbs 1:20-33
Psalm 19
James 3:1-12
Mark 8:27-38

Today we explore the most important question of all. Jesus asked it to his disciples. Reading from Mark’s Gospel:

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.   (Mark 8:27-30)

Peter knew who Jesus was. God, the Father, had revealed him to Peter. But Peter was not expecting what Jesus would say next. Again, from Mark:

Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”   (Mark 8:31-33)

Peter knew that Jesus was the Christ, but he did not understand his mission of Christ. He did not understand the cross. Jesus began teaching what that meant:

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.   (Mark 8:34-35)

Jesus was speaking about two crosses, his and ours. They are not unalike. In Philippians 12 the Apostle Paul writes:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
    did not regard equality with God
    as something to be exploited,
but emptied himself,
    taking the form of a slave,
    being born in human likeness.
And being found in human form,
    he humbled himself
    and became obedient to the point of death—
    even death on a cross.   (Philippians 2:5-8)

In Romans 12 the Apostle Paul writes::

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.   (Romans 12,1-2)

On the cross, Jesus paid the price of our sin.But he also made it possible to be free from sin. Our conversion to Christ is not complete until we submit our souls and bodies to him for his cleansing.

The psalmist writes:

Who can tell how often he offends?
cleanse me from my secret faults.

Above all, keep your servant from presumptuous sins;
let them not get dominion over me;
then shall I be whole and sound,
and innocent of a great offense.

Let the words of my mouth and the meditation of my
heart be acceptable in your sight,
Lord, my strength and my redeemer.   (Psalm 19:12-14)

As we grow in Christ, more and more we love him and we love his Word. Do we love Jesus enough to give ourselves fully to him? This is the second most important question of all.

Who do we say Christ is? Who do we love and serve above all else?

 

Track 2:

Isaiah 50:4-9a
Psalm 116:1-8
James 3:1-12
Mark 8:27-38

Both James and Isaiah are writing about teachers. Isaiah writes:

The Lord God has given me
    the tongue of a teacher,[b]
that I may know how to sustain
    the weary with a word.
Morning by morning he wakens—
    wakens my ear
    to listen as those who are taught.  (Isaiah 50:4)

James writes:

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle.   (James 3:1-12)

In some ways all of us are teachers. What type of teachers we are has to do with what words we speak. James writes:

How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue– a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing.   (James 3:1-12)

What comes out of our mouths reveals what is in our hearts. The Gospel tells us that God can can cleanse our hearts

Leave a comment

Filed under Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year B

Sunday of the Passion: Palm Sunday

Crucified with Christ

The Liturgy of the Palms

The Liturgy of the Word

It was the best of times. Jesus entered triumphantly into Jerusalem. From Matthew’s Gospel we read:

When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,

“Hosanna!
Blessed is the one who comes in the name of the Lord!
Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”   (Mark 11:1-10)

It was the worst of times. How could the Jewish people, in less than a week, go from “Blessed is He who comes in the name of the Lord!” to “Crucify Him?” Crucifixion was reserved for the worst criminals of the state. Jesus, the triumphant leader, became Jesus, the criminal whom they crucified.

How could the people change so quickly we ask. In defense of those who got caught up in the frenzy, we must remember that chief priests and religious leaders of the day had much to do with inciting the crowd. Truth is the first casualty with tyrannical leaders. Propaganda and lies were used to sway the people. The government, and even the synagogs, were the last places to discover what was actually happening. In fact, both church and state were perpetuating a false narrative on purpose, Their agenda was to obscure what was really true.

When manipulation and control supplant faith and proclamation, the people are deceived and confused. Betrayal of God’s purposes becomes the order of the day. Does this apply to our day as well?

Even Jesus’s most loyal disciples would leave him as Jesus had foretold:

When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all become deserters; for it is written,

‘I will strike the shepherd,
and the sheep will be scattered.’

But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though all become deserters, I will not.” Jesus said to him, “Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.” But he said vehemently, “Even though I must die with you, I will not deny you.” And all of them said the same.   (Mark 14:26-31)

We remember that Peter did deny his Lord as Jesus predicted:

While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, “You also were with Jesus, the man from Nazareth.” But he denied it, saying, “I do not know or understand what you are talking about.” And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, “This man is one of them.” But again he denied it. Then after a little while the bystanders again said to Peter, “Certainly you are one of them; for you are a Galilean.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.” At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.   (Mark 15:66-72)

Where did Peter go wrong? Why did he betray his Lord when Jesus said that Peter would be the rock? Perhaps Peter did not understand the crucifixion. We remember when Jesus foretold his death on the cross:

Peter took Jesus aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”   (Matthew 16:22-23)

The flesh does not want to understand the cross. The cross is where we die to the flesh. We need the mind of Christ. The Apostle Paul wrote:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death–
even death on a cross.   (Philippians 2:5-8)

Have we humbled ourselves before the Lord? Have we given up our ways to take on his way? Jesus is the Way! He is the only way to the Father. The Apostle Paul wrote:

I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God,[a] who loved me and gave himself for me.   (Galatians 2:19-20)

The new creation in Christ only comes through crucifixion. Before there is new life there must be death. Today, we need to look upon the cruel death or our Lord:

When it was noon, darkness came over the whole land[t] until three in the afternoon. At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. 39 Now when the centurion, who stood facing him, saw that in this way he[v] breathed his last, he said, “Truly this man was God’s Son!   (Mark 15:33-39)

Jesus won the victory over sin and death through the cross. We can only win our victory through identifying with his victory. We may be praising him like many of the Jews did as he rode into Jerusalem. But if we are going to be able to go the distance and not deny him in troubling times, we must take up our cross and follow him. Jesus said:

“If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it.”   (Matthew 16:24-25)

Leave a comment

Filed under Eucharist, Gospel, homily, Jesus, lectionary, Lent, liturgical preaching, liturgy, Palm Sunday, preaching, Revised Common Lectionary, sermon, sermon development, The Passion, Year B