Tag Archives: holiness

First Sunday of Advent

A Righteous Branch Will Spring Up

Are we living in day where righteous living seems to be a thing of the past? An apparent lack of fairness and justice only seems to compound the problem. Many have said that things are so bad that only God can solve our problems.

The nation of Israel was experiencing such a time. The people had not heard a prophetic word from God for over four hundred years. Rome had overtaken the country and taxes were burdensome. Judaism had been corrupted by mandates imposed upon the people by certain elites who had reduced it to a system of and rules. The people were required to follow them but these elites did not. Does this sound familiar? For those who sought to true Judaism, only God could rescue them.

Fortunately, God had made promises through his prophets that he was about to keep. Reading from Jeremiah:

The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The Lord is our righteousness.”   (Jeremiah 33:14-16)

In the Season of Advent, we celebrate a solemn act of God that brought restoration, not only to Israel, but to the entire world. God acted where no one else could. He is still acting.

In today’s reading from the Gospel of Luke, Jesus seems to be talking about his second coming:

Jesus told them a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.   (Luke 21:29-33)

Is not Advent more about the first coming of Jesus? Yes, but the first and second coming are a part of the same Advent. Adven is a continuum.  God was and is moving into the world to establish his residence with us. It may seem imperceptible at times, but God is still moving. Jesus said: “Look at the fig tree.” Israel is the fig tree. We are the  fig tree. That righteous Branch is still sprouting. The kingdom of God is very near.

The Apostle Paul wrote to the Church at Thessalonica:

Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.   (1 Thessalonians 3:11-13)

We want God to move in our day. He is still moving; He is still coming into the world. He wants to come in to us. He wants to come in through us. The psalmist wrote:

Lead me in your truth and teach me,
for you are the God of my salvation;
in you have I trusted all the day long.

Remember, O Lord, your compassion and love,
for they are from everlasting.

Remember not the sins of my youth and my transgressions;
remember me according to your love
and for the sake of your goodness, O Lord.

Gracious and upright is the Lord;
therefore he teaches sinners in his way.

He guides the humble in doing right
and teaches his way to the lowly.   (Psalm 25:4-8)

Advent is a time of anticipation. It is a time of great expectation. Are we open to the coming of the Lord? Are we desiring for God to move upon us and through us? If so, his righteousness and justice will spread throughout our land. Revival will come. Let us open our hearts to Goed. Only then can he strengthen our hearts in holiness. Only then can we be blameless before our God and Father at the coming of our Lord Jesus.

Some may be caught by surprise at the close od the age. They did not see the fig tree. They did not see the righteous Branch. They did not see God’s power alive in us. Reading from the Book of Revelation:

To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.   (Revelation 1:5-7)

But we see by faith, today, and each new day. His righteous Branch still grows. It is growing in us.

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Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. God was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot be ignored or swept under the rug. How is God able to accomplish this most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and receiving the Father’s judgement. The righteous One  became sin.  The judgement of sin was once and for all, for all who believe. The Apostle Paul’ wrote:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allowed God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. We must see him on the cross standing in for us.

God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

The cross was very cruel instrument of torture and death. How can it be holy? We say that it is holy only because it can make us holy. We have been washed in the blood of Jesus. Thanks be to God.

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The Transfiguration

Changed into His Likeness

There was a moment when Jesus manifested His glory on the earth. We long for that moment to happen again. In today’s Gospel we read:

About eight days after Jesus had foretold his death and resurrection, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. (Luke 9:28-29)

God also called Moses to come up His holy mountain:

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights. (Exodus 24:15-18)

Something happens on the mount of God. His presence and His glory are there. God’s glory is like a “devouring fire.” It changes the participant. When Moses returned to the people his face reflected the glory of God.

We remember a time when Moses was on the Mount that he asked God to show him his glory:.

16 For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.”

17 The Lord said to Moses, “I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name.” 18 Moses said, “Show me your glory, I pray.” 19 And he said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The Lord’;[a] and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.   (Exodus 33:16-19)

God calls us up to His holy mount for a purpose – His purpose! There are those who are merely looking for spiritual thrills. False churches and false revivals have been birthed by misunderstandings and misinterpretations of the Holy. Many have been led astray by lying spirits and false angels because they were seeking signs and wonders rather than the Lord Jesus Christ, not realizing that Satan himself can disguise himself as an angel of light. The Apostle Paul reminds us:

Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.   (Colossians 2:18-19)

The Prophet Elijah climbed the Holy Mount of God. He was running for his life. He had given up on his ministry. He was being oppressed by an evil world and thought that he was all alone. On the Mount God set him strait and renewed his spiritual life. There is an impartation of strength and purpose on  the Holy Mount of God.

Peter was on the mount of transfiguration. This was not just a metaphorical experience. It was an actual event. We have this testimony in his own words:

We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” (2 Peter 1″16-17)

Peter was told to focus on Jesus only. We are not to get distracted by anything, even by signs and wonders.

Is God calling us to come to His mount of transfiguration today? Yes, he is! Are we ready? We are not to seek spiritual experiences per se. Rather, let us seek Jesus and His glory. The Apostle Paul writes:

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:17-18)

We are transformed by whom or what we worship. Let our worship be the Lord Jesus Christ and Him only. He is the culmination of all the Law and the Prophets. Let us focus on Him and listen to His words. Let us look into His face and be transformed from glory to glory.

On the mount of transfiguration, Peter was overcome and lost focus:

Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said.

God had a word for Peter:

While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”

Moses and Elijah were on the Mount of Transfiguration, . They represented the Law and Prophets. Jesus, however, is the culmination and fulfillment of the Law and Prophets. The whole of the Old Testament pointed to him.

In a sense, God is calling us up to his Mount. Do we want to see bis glory? Do we want to listen to the One who can help us overcome the chaos of our current world? We are living in a timer of radical transformation. How are we being transformed? By the world or by Jesus?

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Thursday in Easter Wee5

The Resurrection of the Body 

The bodily resurrection of Jesus is debated by certain biblical scholars and theologians. Today’s reading from the Gospel of Luke leaves little doubt, however:

While the disciples were talking about how they had seen Jesus risen from the dead, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.  (Luke 24:36-42)

Christianity is not Eastern mysticism. It is not about the destruction of the self. It is not about being entrapped in a human form and trying to escape. Christianity is about the resurrection of the body and the soul. Jesus was raised up bodily. We will also be raised in bodily form along with Him, provided that we believe in Him. The Apostle Paul writes:

Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you. (Romans 8:10-12)

Is His Spirit living in us? If we do not have the Holy Spirit then we do not have eternal life with God. The Spirit is Holy. We must live Holy. Without holiness no one will see God. We must lead righteous lives. Righteousness is not optional, even for Christian believers. Christian belief makes righteousness possible. The psalmist writes:

Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the Lord.

This is the gate of the Lord;
    the righteous shall enter through it.   (Psalm 118:19-20)

By His death and resurrection Jesus has open for us the gates of righteousness. We must walk through it and remain on the path. The Spirit will lead us into all truth, but we must follow the Spirit. Are we listening to that still, small voice dwelling within us?

We can be comforted to know that life does go on after death. We will have a body and we will be recognizable just as the risen Lord was to his disciples. We will eat and enjoy food. What will be different? We will be living in the everlasting presence and glory of God.

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