Tag Archives: wisdom

Twelth Sunday after Pentecost: Proper 15

Track 1: Asking for Wisdom

1 Kings 2:10-12; 3:3-14
Psalm 111
Ephesians 5:15-20
John 6:51-58

Today, let us look at the place of wisdom in our faith. We read in Proverbs:

Give instruction[a] to the wise, and they will become wiser still;
    teach the righteous and they will gain in learning.
The fear of the Lord is the beginning of wisdom,
    and the knowledge of the Holy One is insight.   (Proverbs 9:9-1:9-10)

God is our teacher. He is wiser than we will ever be. We need to fear him. We need to respect him:. We need to acknowledge his wisdom and understanding.

God spoke through the Prophet Isaiah:

For my thoughts are not your thoughts,
    nor are your ways my ways, says the Lord.
For as the heavens are higher than the earth,
    so are my ways higher than your ways
and my thoughts than your thoughts.   (Isaiah 55:5-6)

But God is ready to teach us wisdom. In the Book of James we read:

If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.   (James 1:5)

Solomon was made king of Israel after his father David. But he realized the difficulty of his position:. Reading from 1 Kings:

And now, O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?”   (1 Kings 3:7-9)

Solomon understood his limitations. How many of us understand ours? God wants us to ask him for help:

It pleased the Lord that Solomon had asked this. God said to him, “Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word.   (1 Kings 3::10-12)

It pleases God that we ask him things that line up with his word. In his Sermon on the Mount, Jesus said:

Strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.   (Matthew 6:33)

God blessed Solomon with wisdom, but he also blessed him with in other ways. God said to him:

I give you also what you have not asked, both riches and honor all your life; no other king shall compare with you. If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life.”   (1 Kings 3:13-14)

Unfortunately, Solomon eventually became distracted by the things of this world. He did not keep the commandments of God. Wisdom, alone, will not save us. We need something even greater than wisdom. We need a relationship with God. We need the saving power of God. In John’s Gospel we read:

He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.   (John 1:11-13)

How do we access the power of God. We need Jesus living on the inside of us. From today’s Gospel reading:

So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them.”   (John 6:53-56)

Solomon had the right idea to ask for wisdom, but he did not rely on God’s help to keep it. If we are wise, we will ask God for his help. He sent Jesus to die for our sins. He paid the price for our sin so that we re empowered to live jn his victory. He is our best help. We need the mind of Christ. We need him abiding in us. His victory is our victory  He is our source of strength and power to overcome this world.

Her is our wisdom. Imagine this, he is living on the inside of us if we have3 made him Lord. He can then direct our thinking and actions.

 

Track 2: Suggetions

Proverbs 9:1-6
Psalm 34:9-14
Ephesians 5:15-20
John 6:51-58

Today’s Old Testament and the Gospel reading talk about a feeding. In Proverbs, wisdom is calling out:

“You that are simple, turn in here!”
    To those without sense she says,
“Come, eat of my bread
    and drink of the wine I have mixed.
Lay aside immaturity, and live,
    and walk in the way of insight.”   (Proverbs 9:4-6)

And in the Gospel:

Jesus said, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”   (John 6:51)

The first meal is a foretaste of the second. Jesus is the wisdom of God.

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Tuesday in Holy Week

A Child of the Light

Holy Week reminds us of the contrast between darkness and light. Darkness was all around Jesus but He continued to radiate the light and love of God. The message that He wanted to convey to His disciples was that they should choose the light over darkness:

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.”  (John 12:35-36)

We have been called  by Jesus to walk as children of the light. Young children are often open and trusting, particularly if they are raised in a loving environment. When we get older we become more aware of our shortcomings and we may be tempted to hide them. We may want others to see through us because we know that we are not altogether pure. The Pharisees made it a practice of diverting the gaze of others from them by compounding rules that others would not be able to keep. They created darkness to obscure that fact that they were not walking in the light themselves.

While we have Jesus we should walk in Him. He extends His hand to us but we must grasp it. Though He warned the Pharisees they would not listen. All anyone can do without Jesus is a coverup. Yet darkness is only a temporary covering. Ultimately, it is no solution at all. Why should we depend upon deception when we can depend upon the truth of God? The truth of God is that he loves us and our sin has been covered by the blood of Jesus.

God’s light does not come by our good deeds. Our light is a gift and a promise which God made through the Prophet Isaiah:

“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;
I will give you as a light to the nations,
that my salvation may reach to the end of the earth.”   (Isaiah 49:6)

Jesus was and is that light. Are we will to walk with as children of the light? The psalmist wrote:

For you are my hope, O Lord God,
my confidence since I was young.

I have been sustained by you ever since I was born;
from my mother’s womb you have been my strength;
my praise shall be always of you.

I have become a portent to many;
but you are my refuge and my strength.

Let my mouth be full of your praise
and your glory all the day long.   (Psalm 71:5-8)

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Third Sunday in Lent

The Wisdom of God

In order for us to grasp God’s plan for our salvation we need to understand his wisdom. Worldly wisdom will never understand his plan. The Apostle Paul wrote:

The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”   (1 Corinthians 1:18-19)

The key to understanding God’s plan is the cross. It it the very foundation of God’s wisdom. The Pharisees did not understand this. They relied on their own wisdom. They held on to their interpretation of Mosaic Law. But they failed to understand even the law.

The very essence of the Law is that God must be first in our lives. In Exoodus we read

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.   (Exodus 20:1-2)

The Pharisees replaced God with their own gods. They understood that they must obey the law, but deep now they must have realized that they failed. So they redefined the to be set of rules that they thought they could follow. They made up the rules which they used to judge whether or not someone else was following their rules properly. What they failed to understand was the purpose of why the law was given by God.

The law was powerless to produce righteousness. The Apostle Paul wrote:

 as it is written:

“There is no one who is righteous, not even one;
    there is no one who has understanding,
        there is no one who seeks God.   (Romans 3:10-11)

The law was given so that we might understand what sin is. Again, Paul wrote:

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith.   (Galatians 3:23-26)

The law was our schoolmaster. It pointed out the problem. It could not solve the problem. The fulfillment of the law came only through Jesus. Jesus said:

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.   (Matthew 5:17-18)

Jesus fulfilled the law by the cross. He lived the righteous life that God, the Father, required of us. And he bore our sins upon the cross and took the punishment for them which we deserved. He became our Temple by making a sacrifice for our sins once and for all. In today’s Gospel we find Jesus cleansing the Temple by throwing out the money changers:

The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.   (John 2:18-22)

The cross was and is both the wisdom and power of God. The Apostle Paul wrote:

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.   (1 Corinthians 1:20-24)

The Pharisees were governed by a “worldly” wisdom, which was not a wisdom at all. It is a wisdom promised to us by Satan. He told Eve that if she ate the fruit of the tree of knowledge she would be wise, like God. This was a lie. The Apostle Paul contrasted the wisdom of God and of the world.

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.   (1 Corinthians 2:6-8)

The best that the worldly wisdom could do was to “crucify the Lord of glory.”

Which wisdom are we operating from today? The world’s or God’s? We need to ask ourselves: Are we attempting to lesson the requirements of God’s law? We need the law to help us grasp the wisdom of God’s plan. In Proverbs we read:

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.   (Proverbs 9:10)

We need to take sin seriously. The law teaches us that much.

Are we keeping score on others as did the Pharisees? This is a sure sign that we are missing the meaning of the cross. The cross was for Jesus to bear. But if we are to fully understand the power of the cross to defeat sin, we must understand that we have a cross to bear as well. Jesus said:

Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it.   (Luke 9:23-24)

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Second Sunday after Christmas

 

Homily 1: A Spirit of Wisdom and Revelation

Today, more than ever, we need a spirit of wisdom and revelation in this world, even in the church. This has always been needed. It is a special privilege to know the glorious presence and power of Almighty God. The human mind, alone, cannot conceive or understand the riches of God. Paul wrote to the Church in Corinth::

But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him”—

these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God,   (1 Corinthians 2:7-10)

God has destined us to know him, to understand his character, to seek his presence in our lives, not just his favor. Satan does not want that to happen. He clouds our minds. He seeks to destroy any understanding of God. The last thing he wants is Immanuel, God with us. He wants us to believe that God is not with us and that he we never be with us. When King Herod learned of the Christ child he sought to kill. He did not really know who this new born was, but the demons who entered him did. From the Gospel of Matthew we read:

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;

for from you shall come a ruler
who is to shepherd my people Israel.'”   (Matthew 2:1-6)

We understand why Herod was inquiring about the birthplace of Jesus. He wanted to kill the child because was a threat to him. He was not only a threat to him, but to the whole world order, even the order of our day. Evil does not seek out the wisdom of God. Rather, evil does its best to cover up that wisdom.

The wise men from the East were seeking wisdom. They were not Jews, but they had read some of the prophets. They desired to know wisdom. They desired to know God. God led them to seek his wisdom. God led them to seek Jesus. Jesus is God’s wisdom. From John’s Gospel:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

Are we living in darkness or are seeking the light of God? Are we seeking the wisdom of God? Are we seeking to know God? God has come in the flesh. But to fully know him we still need to diligently seek what this means:

But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.   (Hebrews 11:6)i

We must approach God with faith. And we must seek him above everything else:

When you search for me, you will find me; if you seek me with all your heart,   (Jeremiah 29:13)

The Apostle Paul prayed for the Church in Ephesus:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe.   (Ephesians 1:17-18)

Let us take the time and energy to seek God as did the wise men. The travelled a great distance to do so. Are we willing and prepared to go the distance in our day?

 

Homily 2: How Dear to Me Is Your Dwelling

The  psalmist wrote:

How dear to me is your dwelling, O Lord of hosts!
My soul has a desire and longing for the courts of the Lord;
my heart and my flesh rejoice in the living God.

The sparrow has found her a house
and the swallow a nest where she may lay her young;
by the side of your altars, O Lord of hosts,
my King and my God.

Happy are they who dwell in your house!
they will always be praising you.   (Psalm 84:1-3)

It should not have been surprising that the young boy Jesus would seek out the House of God the Father. The Temple in Jerusalem was that place for the Jewish people. It was a place of pilgrimage, the high altar of God, where people received atonement for their sins. From Luke we read:

Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?”  (Luke 2:41-49)

Mary, the mother of Jesus would later understand. For the moment, both parents were surprised and confused:

But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.   (Luke 2:50-51)

The Temple in Jerusalem was the House of God. That was ordained and established by God. But that was about to change. At the end of his earthly ministry, Jesus spoke there words:

“Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.   (John 2:19-22)

After the the resurrection of of Jesus a transference occurred. Jesus was now the Temple of God. This was khown at the moment of Jesus’ death on the cross:

Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.   (Matthew 27:50-52)

Jesus is the House of God now. How desirous are we to enter the House of God” Again, the psalmist wrote:

For one day in your courts is better than a thousand in my own room,
and to stand at the threshold of the house of my God
than to dwell in the tents of the wicked.

For the Lord God is both sun and shield;
he will give grace and glory;

No good thing will the Lord withhold
from those who walk with integrity.

O Lord of hosts,
happy are they who put their trust in you!   (Psalm 84:9-12)

We live in very troubling times. Our only refuge is the Lord Jesus Christ. But there are keys to entering the House of God. Everyone one is invited, but not everyone is accepted. Scripture tells us:

Enter his gates with thanksgiving
    and his courts with praise;
    give thanks to him and praise his name.
For the Lord is good and his love endures forever;
    his faithfulness continues through all generations.   (100:4-5)

We are not good. Only God is good. We may only enter with a grateful heart. God is also looking for a contrite heart. Is that who we are?

For thus says the high and exalted One
Who lives forever, whose name is Holy,
“I dwell on a high and holy place,
And also with the contrite and lowly of spirit
In order to revive the spirit of the lowly
And to revive the heart of the contrite.   (Isaiah 57:15)

John, the revelator, heard in heaven:

And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,   (Revelation 21:3)

Jesus will soon be setting u his millennial kingdom on the earth. We must not wait. Now is the time that we should join ourselves to God. Reading from the Prophet Zechariah:

Sing and rejoice, O daughter Zion! For lo, I will come and dwell in your midst, says the LordMany nations shall join themselves to the Lord on that day, and shall be my people; and I will dwell in your midst. And you shall know that the Lord of hosts has sent me to you. The Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.   (Zechariah 2:10-12)

Amen.

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